During meditation, when the practitioner finds that his mind has strayed from its subject, there should be no attempt to suppress or forcibly remove the extraneous thoughts. Rather he should briefly take mental note of them and objectively label them with some appropriate term. This may be done by thinking to himself "planning," "remembering," "imagining," etc., as the case may be. Then he should return to his original meditation subject. However, if after several tries the unwanted thoughts persist, he should temporarily take the thoughts themselves as the meditation subject. In so doing their intensity will diminish, and he can then return to his original subject. This same technique can be used for distracting noises. It can also be used for feelings of anger or frustration, which may develop as the result of unwanted thoughts or distractions. In these instances the meditator should think to himself "noise," or "irritation."
As the mind becomes quiet and verbal thinking begins to diminish, other stimuli come into awareness. Among these are sensations, such as itches and minor pains, which are always present but go unnoticed because attention is directed elsewhere. The same may occur with emotions such as worry or fear, and these we shall discuss in detail later. Pictures or visual scenes may arise and are often so vivid as to be termed visions or hallucinations. They often have the appearance of dreams or distant memories and differ from thoughts in that the meditator usually finds himself a passive spectator not knowing when such scenes will arise or what forms they will take. The meditator should first attempt to ignore these sensations, feelings, and pictures. This failing, he should label them "itching," "fear," "picture," etc., and lastly make them his meditation subject until they diminish.
To be successful, meditation should not be an unpleasant experience. Strain and tension should be minimized. Therefore, if the practitioner finds himself becoming tense, irritable, or fatigued during meditation, he may wish to terminate the practice until he acquires a better state of mind.
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